Moral Dualism In The Persian Philosophy
The Persian Philosophy involves four ways of moral dualism involved with autonomy and responsibility. The first way is by choices of good and evil. In Zoroastrianism, Ahura Mazda is partially responsible for the choices that all creatures make and whether they have the tendency to make either good or evil choices. Sepasi and McCracken state "Everything that exists freely chooses its allegiance".
The second way of moral dualism is the need for a special person to help when needed. In the Persian Philosophy, there are many different Gods and Spirits that are followed by many people. Some of these divinities are Ahura Mada, Vohu Manah, Asha, Khshathra Vairya, Armaiti, Haurvatat, and Ameretat. These divinities share characteristics with many everyday earthly things such as man, the cow, fire, and plants. Also, there are many gods, such as Mithra, who protects members of the community.
The third way of moral dualism is the reality of good and evil. The Zoroastrian religion is mainly based on the "initial recognition of evil". All creatures are given choices of good or evil in their lives. Sepasi and McCracken explain that the "spiritually endowed natural world is set against itself" since everything is either good or evil.
The fourth way of moral dualism is private property. Ahura Mazda created six lower divinities, then seventh, he created material things. Material things such as private property are considered evil because, with material things come human desires for those possessions or belongings
In conclusion, there are four ways of Moral Dualism in the Persian philosophy related to autonomy and responsibility. These four ways are by choices, the need for a special person for help, the reality of good and evil, and the evil of private property and material goods.
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